the blood

תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

דָּםm., constr. דַּם (b. h.; דום or דמם, cmp. דבב) liquid; blood; life. Men.44a בדָמוֹ (not בדמה, v. Rabb. D. S. a. l. note) with the juice of the purple shell.Sabb.31b רביעיתר׳ וב׳ one fourth of a Log of blood did I (the Lord) put in your body (the smallest quantity required to sustain life, v. bot. 5a). Snh.72b (ref. to Gen. 9:6) הצל דָּמוֹוכ׳ save the life of the one (who is pursued) at the expense of the life of the other (the pursuer).דַּם ברית = ד׳ של מילה the blood lost at circumcision. Tosef.Sabb.XV (XVI), 9 צריך להטיף … ד׳ ב׳ he must cause the blood of the covenant to flow from him (even if born without preputium). Ib. 8; a. fr.Pes.16b ד׳ שהנפשוכ׳ the blood with which life escapes when cutting the animals throat is called a fluid (with regard to levitical purity, v. כָּשַׁר); a. v. fr.Pl. דַּמִים. Keth.9b טענת ד׳ complaint of absence of the token of virginity.שְׁפִיכוּת ד׳ (abbr. ש״ד) murder. Yoma 67b; a. fr.Midd. III, 1, a. e. ד׳ העליונים blood sprinkled against the upper part of the altar, opp. ד׳ התחתונים.Snh.VIII, 6, a. fr. (with ref. to Ex. 22:1) יש לו ד׳ his blood is revenged, אין לו ד׳ may be killed with impunity. Ib. 72a בד׳ קננהו he acquired possession of them by risking his life.דַּמִים equivalent, v. דָּמִים.)

דָּםm., constr. דַּם (b. h.; דום or דמם, cmp. דבב) liquid; blood; life. Men.44a בדָמוֹ (not בדמה, v. Rabb. D. S. a. l. note) with the juice of the purple shell.Sabb.31b רביעיתר׳ וב׳ one fourth of a Log of blood did I (the Lord) put in your body (the smallest quantity required to sustain life, v. bot. 5a). Snh.72b (ref. to Gen. 9:6) הצל דָּמוֹוכ׳ save the life of the one (who is pursued) at the expense of the life of the other (the pursuer).דַּם ברית = ד׳ של מילה the blood lost at circumcision. Tosef.Sabb.XV (XVI), 9 צריך להטיף … ד׳ ב׳ he must cause the blood of the covenant to flow from him (even if born without preputium). Ib. 8; a. fr.Pes.16b ד׳ שהנפשוכ׳ the blood with which life escapes when cutting the animals throat is called a fluid (with regard to levitical purity, v. כָּשַׁר); a. v. fr.Pl. דַּמִים. Keth.9b טענת ד׳ complaint of absence of the token of virginity.שְׁפִיכוּת ד׳ (abbr. ש״ד) murder. Yoma 67b; a. fr.Midd. III, 1, a. e. ד׳ העליונים blood sprinkled against the upper part of the altar, opp. ד׳ התחתונים.Snh.VIII, 6, a. fr. (with ref. to Ex. 22:1) יש לו ד׳ his blood is revenged, אין לו ד׳ may be killed with impunity. Ib. 72a בד׳ קננהו he acquired possession of them by risking his life.דַּמִים equivalent, v. דָּמִים.)

קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

מַתָּנָהf. (b. h.; נָתַן) 1) gift, present, donation; grant, privilege. Y.Peah III, 17d bot. איזו היא מ׳ … מ׳וכ׳ what is a mattanah? All my property be given toas a gift from now, contrad. to דִּיאֲתִיקִי B. Bath. 147a מניין למַתְּנַת שכיבוכ׳ how can it be proven that the donation of one expecting to die is legal by Biblical law (without formal possession)? Kidd.6b, a. fr. מ׳ע״מ להחזיר שמה מ׳ a present made with the condition that it must be returned, is legally a present (the recipients property for the time being); a. v. fr.Pl. מַתָּנוֹת. Ber.5a; a. fr.מַתְּנֹות כהונה, v. כְּהוּנָּה.Tosef.Dem.II, 7 מ׳ גבולין the priestly privileges outside of the Temple. Ib. 8 יש לו במ׳ has a right to priestly gifts. Tosef.Peah II, 13 ארבע מ׳ בכרם there are four gifts for the poor connected with the vineyard; Ḥull.131a מַתְּנוֹת עניים; a. fr. 2) (Lev. 8:15) sprinkling or smearing the blood (on the altar). Zeb.V, 1 מ׳ אחת מהןוכ׳ one of those applications if omitted makes the sacrifice invalid. Ib. VIII, 10 הנתנין מ׳ אחתוכ׳ blood of a sacrifice which requires only one application if mixed with blood, v. מַתָּן; a. v. fr.Pl. as ab. Ib. V, 3 ארבע מ׳ עלוכ׳ four applications (with the finger dipped in the blood) at the four corners. Ib. 4 שתי מ׳ שהן ארבע two sprinklings appearing like four, i. e. towards two opposite corners of the altar; a. fr.

מַתָּנָהf. (b. h.; נָתַן) 1) gift, present, donation; grant, privilege. Y.Peah III, 17d bot. איזו היא מ׳ … מ׳וכ׳ what is a mattanah? All my property be given toas a gift from now, contrad. to דִּיאֲתִיקִי B. Bath. 147a מניין למַתְּנַת שכיבוכ׳ how can it be proven that the donation of one expecting to die is legal by Biblical law (without formal possession)? Kidd.6b, a. fr. מ׳ע״מ להחזיר שמה מ׳ a present made with the condition that it must be returned, is legally a present (the recipients property for the time being); a. v. fr.Pl. מַתָּנוֹת. Ber.5a; a. fr.מַתְּנֹות כהונה, v. כְּהוּנָּה.Tosef.Dem.II, 7 מ׳ גבולין the priestly privileges outside of the Temple. Ib. 8 יש לו במ׳ has a right to priestly gifts. Tosef.Peah II, 13 ארבע מ׳ בכרם there are four gifts for the poor connected with the vineyard; Ḥull.131a מַתְּנוֹת עניים; a. fr. 2) (Lev. 8:15) sprinkling or smearing the blood (on the altar). Zeb.V, 1 מ׳ אחת מהןוכ׳ one of those applications if omitted makes the sacrifice invalid. Ib. VIII, 10 הנתנין מ׳ אחתוכ׳ blood of a sacrifice which requires only one application if mixed with blood, v. מַתָּן; a. v. fr.Pl. as ab. Ib. V, 3 ארבע מ׳ עלוכ׳ four applications (with the finger dipped in the blood) at the four corners. Ib. 4 שתי מ׳ שהן ארבע two sprinklings appearing like four, i. e. towards two opposite corners of the altar; a. fr.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

הַקָּזָהf. ( נקז) letting blood, opening a vein. Ker.V, 1 דםה׳ שהנפש יוצאה בו the blood of arteries with which life goes out, i. e. the splashing blood; ib. 22a. Nidd.19b.Gitt.70a הַקָּזַת דם blood-letting. Sabb.29a סעודתה׳ Ms. M. (ed. ה׳ דם) the meal taken after blood-letting; a. fr.

הַקָּזָהf. ( נקז) letting blood, opening a vein. Ker.V, 1 דםה׳ שהנפש יוצאה בו the blood of arteries with which life goes out, i. e. the splashing blood; ib. 22a. Nidd.19b.Gitt.70a הַקָּזַת דם blood-letting. Sabb.29a סעודתה׳ Ms. M. (ed. ה׳ דם) the meal taken after blood-letting; a. fr.

כּוֹסִילְתָּאf. ( כסל, v. כֶּסֶל; cmp. P. Sm. s. v. 1786, sq.) 1) the space between the shoulders (interscapilium), shoulder-blade. Taan.21b (read:) לבושא דיתיב ביה קרנא והוה בזיעא בי כ׳ (v. Var. in Rabb. D. S. a. l. note) a garment in which there was placed (fastened) a cap (for receiving the blood) which (garment) was cut in at the shoulder (so that the operator could let blood standing behind the female patient); Ar. לבושא דאית ליה ביזעי ביזעי באפי כ׳ a garment in which there were several incisions to correspond to the shoulder-blade. 2) the lancet for blood-letting. ריבדא דכ׳ the puncture made by the lancet. Sabb.129a עד דנפיק מד׳ דכ׳ until the puncture was healed up. Snh.93b. Macc.21a. Keth.39b כיר׳ דכ׳ as much pain as is caused by the puncture of the lancet. Nidd.67a הני רבדי דכ׳ the marks of the punctures

כּוֹסִילְתָּאf. ( כסל, v. כֶּסֶל; cmp. P. Sm. s. v. 1786, sq.) 1) the space between the shoulders (interscapilium), shoulder-blade. Taan.21b (read:) לבושא דיתיב ביה קרנא והוה בזיעא בי כ׳ (v. Var. in Rabb. D. S. a. l. note) a garment in which there was placed (fastened) a cap (for receiving the blood) which (garment) was cut in at the shoulder (so that the operator could let blood standing behind the female patient); Ar. לבושא דאית ליה ביזעי ביזעי באפי כ׳ a garment in which there were several incisions to correspond to the shoulder-blade. 2) the lancet for blood-letting. ריבדא דכ׳ the puncture made by the lancet. Sabb.129a עד דנפיק מד׳ דכ׳ until the puncture was healed up. Snh.93b. Macc.21a. Keth.39b כיר׳ דכ׳ as much pain as is caused by the puncture of the lancet. Nidd.67a הני רבדי דכ׳ the marks of the punctures

קַבָּלָהI f. (קָבַל I) 1) receiving, acceptance. Pesik. R. s. 44 קַבָּלַת שבים the reception (in grace) of the repentant. Zeb.13a וק׳ מי פסלה does the receiving (of the sacrificial blood by a non-priest) make the sacrifice unfit? Ib. קבלת הרם receiving the blood in a vessel. Ib. I, 4 שלא בק׳ without the act of receiving the blood; a. fr.Gitt.62b שליח לק׳ one deputed by the woman to receive the letter of divorce in her behalf, v. הוֹלָכָה. Ib. אק׳ referring to the reception of the letter of divorce in her behalf; a. fr.Tosef.Kel.B. Mets.V, 10 בית ק׳ receptacle, v. קִיבּוּל. 2) tradition, traditional law; post-Mosaic Scriptures, opp. to תורה or תורת משה. R. Hash. 7a דבר זה מתורת … מדברי ק׳ למדנו this (that the months are counted from Nisan) we learned not from the Law of Moses, but from the words of tradition (historical accounts, ref. to Zech. 1:7; Esth. 2:16). Ib. 19a גדליה … דברי ק׳ הוא ודברי ק׳וכ׳ the account of Gedaliah, son of A., is traditional (historical, Jer. 41), and the words of tradition (post-Mosaic records) are as authoritative as the words of the Torah. Ḥag.10b דברי תורה מדברי ק׳וכ׳ we must derive no interpretation of Mosaic laws from analogies of expression in post-Mosaic books (e. g. Am. 5:25 as illustrating the sense of Ex. 5:1); B. Kam.2b; Nidd.23a. Y.Ḥall.I, 57b top ולמירין מן הק׳ can we derive a legal rule from a post-Mosaic book (Is. 28:25)?Gen. R. s. 7 ומן הק׳ אתה מלקני wilt thou condemn me to lashes on an inference from a post-Mosaic book?; Tanḥ. Ḥuck. 6; a. fr.Ber.62a, v. קִבְלָא II.(In later Hebrew ק׳ Kabbalah, mystic lore.

קַבָּלָהI f. (קָבַל I) 1) receiving, acceptance. Pesik. R. s. 44 קַבָּלַת שבים the reception (in grace) of the repentant. Zeb.13a וק׳ מי פסלה does the receiving (of the sacrificial blood by a non-priest) make the sacrifice unfit? Ib. קבלת הרם receiving the blood in a vessel. Ib. I, 4 שלא בק׳ without the act of receiving the blood; a. fr.Gitt.62b שליח לק׳ one deputed by the woman to receive the letter of divorce in her behalf, v. הוֹלָכָה. Ib. אק׳ referring to the reception of the letter of divorce in her behalf; a. fr.Tosef.Kel.B. Mets.V, 10 בית ק׳ receptacle, v. קִיבּוּל. 2) tradition, traditional law; post-Mosaic Scriptures, opp. to תורה or תורת משה. R. Hash. 7a דבר זה מתורת … מדברי ק׳ למדנו this (that the months are counted from Nisan) we learned not from the Law of Moses, but from the words of tradition (historical accounts, ref. to Zech. 1:7; Esth. 2:16). Ib. 19a גדליה … דברי ק׳ הוא ודברי ק׳וכ׳ the account of Gedaliah, son of A., is traditional (historical, Jer. 41), and the words of tradition (post-Mosaic records) are as authoritative as the words of the Torah. Ḥag.10b דברי תורה מדברי ק׳וכ׳ we must derive no interpretation of Mosaic laws from analogies of expression in post-Mosaic books (e. g. Am. 5:25 as illustrating the sense of Ex. 5:1); B. Kam.2b; Nidd.23a. Y.Ḥall.I, 57b top ולמירין מן הק׳ can we derive a legal rule from a post-Mosaic book (Is. 28:25)?Gen. R. s. 7 ומן הק׳ אתה מלקני wilt thou condemn me to lashes on an inference from a post-Mosaic book?; Tanḥ. Ḥuck. 6; a. fr.Ber.62a, v. קִבְלָא II.(In later Hebrew ק׳ Kabbalah, mystic lore.

קְפֵי, קְפָאch. sam(קפי, קפאto bend, arch, be arched), to float, be on top. Targ. II Kings 6:6 (h. text ויצף). Targ. Y. Ex. 15:8.Succ.53a ק׳ תהומאוכ׳ the waters of the deep came on top and threatened to flood the world; Macc.11a. Ḥull.26b איידי דמיא … ק׳ מלעיל because water is heavier, it rests below, and the fruit floats on top. Ib. 111b דמא … דכבדא ק׳ the blood of flesh sinks, that of the liver floats. Erub.53b ותִיקְפֵּי עלתוכ׳ Ms. M. (ed. ותתקפו, Rashi ותתקפי, v. Rabb. D. S. a. l.), v. עַלּת; a. e. 2) to coagulate, curdle. Targ. O. Ex. 15:8.Ḥull.93b מִיקְפָּא קָפֵי the blood coagulates, opp. דייב. Af. אַקְפֵּי 1) to cause to float. Ḥag.16b אַקְפּוּ ידייכו let your hands float (rest lightly on the head of the sacrifice). Sabb.128b דמַקְפְּיָא נפשה (or דמְקַפְּיָא Pa.) she (the hen) makes herself float (raises her feet and spreads her wings, so that you have to carry her instead of making her walk). 2) to overflow; to be flooded. Kidd.72a א׳ פירא דכווריוכ׳ Ar. (ed. בכוורי) a fish pond overflowed on the Sabbath, and they went and caught fish B. Mets.12b דא׳ אגמא בכוורי (Rashi a. Ar. דאַקְפָּאִי; Ms. R. 2 קְפָאִי; Ms. R. 1 אכפאי, corr. acc.) when a meadow was flooded with fish (the flood carrying fish over the meadow). 3) to cause coagulation. Ḥull.120a כיון דאַקְפֵּיהוכ׳ since he took pains to make the blood thick (by boiling), he proved that he had his mind on it. Ithpe. אִתְקְפֵי to float, v. supra.

קְפֵי, קְפָאch. sam(קפי, קפאto bend, arch, be arched), to float, be on top. Targ. II Kings 6:6 (h. text ויצף). Targ. Y. Ex. 15:8.Succ.53a ק׳ תהומאוכ׳ the waters of the deep came on top and threatened to flood the world; Macc.11a. Ḥull.26b איידי דמיא … ק׳ מלעיל because water is heavier, it rests below, and the fruit floats on top. Ib. 111b דמא … דכבדא ק׳ the blood of flesh sinks, that of the liver floats. Erub.53b ותִיקְפֵּי עלתוכ׳ Ms. M. (ed. ותתקפו, Rashi ותתקפי, v. Rabb. D. S. a. l.), v. עַלּת; a. e. 2) to coagulate, curdle. Targ. O. Ex. 15:8.Ḥull.93b מִיקְפָּא קָפֵי the blood coagulates, opp. דייב. Af. אַקְפֵּי 1) to cause to float. Ḥag.16b אַקְפּוּ ידייכו let your hands float (rest lightly on the head of the sacrifice). Sabb.128b דמַקְפְּיָא נפשה (or דמְקַפְּיָא Pa.) she (the hen) makes herself float (raises her feet and spreads her wings, so that you have to carry her instead of making her walk). 2) to overflow; to be flooded. Kidd.72a א׳ פירא דכווריוכ׳ Ar. (ed. בכוורי) a fish pond overflowed on the Sabbath, and they went and caught fish B. Mets.12b דא׳ אגמא בכוורי (Rashi a. Ar. דאַקְפָּאִי; Ms. R. 2 קְפָאִי; Ms. R. 1 אכפאי, corr. acc.) when a meadow was flooded with fish (the flood carrying fish over the meadow). 3) to cause coagulation. Ḥull.120a כיון דאַקְפֵּיהוכ׳ since he took pains to make the blood thick (by boiling), he proved that he had his mind on it. Ithpe. אִתְקְפֵי to float, v. supra.